(Locations listed north to south.)
TunisUnder the French Union, Tunis was turned into a modern European city, a commercial hub for the French and Italian Riviera. Rather than spoil the fashionably quaint elegance of these old towns and villages, Tunis was largely bulldozed to accommodate gleaming new towers of trade and commerce. Relics of the old city were preserved as "culture", but by the outbreak of World War 3 metropolitan Tunis had a population of millions, nearly a million of which were French or Italian.
Industry was centred in the Radès district, but the port had relatively little strategic significance in the Mediterranean and was not targeted for nuclear bombardment. No sudden death for high rise, high tech Tunis, it died a slow, lingering death as the millions found themselves without food or water, gas or electricity. War and strife followed, then came the plagues. Within a decade Tunis was a steel and concrete carcass, picked over by tribes of feral savages.
But recently the weather turned, the shift from nuclear winter to nuclear summer announced by freakish weather of extreme violence. An immense rogue wave hammered half the city, hurled the rusting hulks of cargo ships like spears through the sides of skyscrapers, drowned most of the survivors or ground them into mincemeat. Here and there, sealed containers that had been carrying toxic waste were tossed up and cracked, spilling poisons where they landed.
Today Tunis is avoided by all except the scavenger gangs probing the ruins for anything they might use or otherwise sell to salvage merchants.
NotesA skyscraper speared by a cargo ship, an iconic image from the opening scenes of the
Fist of the North Star film.
HommletPre-war Hammamet was known for its secluded, luxurious villas and swimming pools, their artfully designed gardens enclosed and shaded by date-palms. Here wealthy Europeans could live as recluses, all the style and elegance of the French Riviera without the razzmatazz.
After the nuclear holocaust the town was left largely deserted like most others. Many people left, hoping to find the authorities restoring order in the major cities or off to fight in the race and tribal wars that were raging across North Africa.
Of the remaining townsfolk, most reverted to sheep and goat-herding, growing patches of wheat and other vegetables. One survivor was a Swiss ex-policeman turned nightclub owner, Ostler Gundigoot. Refugees from Europe began arriving on the Cap Bon after crossing the sea from Sicily and most drifted south to where they expected to find Europeans. They found Gundigoot and soon he was doing business with the passing refugees, dealing in food, alcohol and prostitutes. Some refugees settled in the town and it became known as "Hommlet". Most English-speakers had persisted in calling Hammamet "Hamlet" and this was further corrupted in the local polyglot. Gundigoot's dealings, meanwhile, became the Inn of the Last Welcome Wench. There was a ring of truth to the name.
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Nowadays, Hommlet is a small village built in and around the ruins of the 15th-Century medina, inhabited now by a mostly European people. The medina walls are crumbling and topped by tufts of dry grass, roamed by herds of goats, the barbican is partly blocked by rubble. The narrow alleyways inside the walls are lined with patchwork adobe buildings, often with makeshift bridges thrown across from rooftop to rooftop. There are some dirt-strewn courtyards, most are piled with salvage from the old town of Hammamet. During the hottest hours of the day, the village appears almost deserted. Leathery-faced men might lounge in shaded doorways smoking hash, a few boys might be out tending the livestock. The villagers of Hommlet avoid the harmful rays of the sun, venturing out only when necessary and rarely exerting themselves. They may appear idle and withdrawn to strangers, but this plodding pace saves energy and Hommlet is a close-knit community that has survived the ordeals of the post-nuclear world. Attackers have been surprised to face a barrage co-ordinated gunfire in the past, from a village armed with many pre-war Italian shotguns and rifles.
The Inn of the Last Welcome Wench squats inside the medina, a large white-washed building with a sun terrace, and a well and stables in its sandy yard. It offers some comfort to weary travellers for a small price.
The old town of Hammamet has long since been stripped of everything, even nails, and with the rising sea levels it has now largely been washed away or submerged, though some tidal islands remain. One, along the beach to the west, is rumoured to be cursed. The 13th-Century stone wall that once surrounded the town still stands on the landward side but is half-buried in stretches and toppled in others. People only live within the medina.
Hommlet has friendly relations with several nomad tribes, trading with them and wandering rag and bone men. It has no ties with Citadel, 85 km to the south.
NotesHommlet, the Inn of the Last Welcome Wench and Ostler Gundigoot are all references to the village in D&D module T1-4
The Temple of Elemental Evil. We're aiming more for an Spaghetti Western atmosphere with this version, however, like the village of Agua Caliente from the climax of the film,
For a Few Dollars More.
CitadelThe first fortifications on the site of Sousse were built by the famous Roman conqueror, Scipio Africanus. Sousse was a major naval port up until the 20th-Century, the formidable Arab fortifications that still stand dating back to the 9th Century. The Arabs built seaward battlements around the harbour, encircling the medina and its mosques, with a tall ribat overlooking the northern headland. Extending inland the battlements joined atop the crest of a hill with an impregnable kasbah.
These fortifications were of little use in any of the three World Wars, as the harbour they protected was too small for modern war ships. The town's labyrinth of flat-rooved and terraced buildings, narrow streets and alleys, some less than a metre wide were nearly as old as the battlements, offerring appalling conditions for an occupying force and unable to accomodate a military vehicle larger than a courier bike.
The same restrictions deterred industry, and so Sousse attracted no attention from the outside world, except for a few historians and European day-trippers in their yachts. There was no electricity, no plumbing, they cooked on coal fires with tagines or with paraffin stoves. Water came from underground reservoirs that also fed 2,500 km² of olive groves outside the walls.
Far from any major cities or military bases, for the town of Sousse the nuclear holocaust was just another day. Most of the townsfolk didn't even have radios. Then the weather changed, the days became dark and cold, winter's were harsher and heating more demanding. Rains drowned the olive groves and the fishermen came home empty handed.
Even with their frugal, basic lifestyles, Sousse's densely-packed population started to suffer from starvation and disease. It was the arrival of refugees that saved them. Survivors of many horrors, these refugees had already proven themselves in the post-nuclear world and brought with them a store of skills and knowledge. Most came from Europe, and being homeless they sought only shelter and didn't expect to find any authority in North Africa that would help them.
There were arguments and scuffles between the remaining townsfolk and the first refugees, but it was obvious that the two could help each other. So it was that within 10 years Sousse's fortunes were reversed and the town became a bastion of civilisation, known locally as Citadel. Strict laws governing the everyday lives of the townsfolk were enforced by the militia, proving effective in fighting pestilence and other infestations. Order was maintained at first by civic mindedness, later by fear.
All this, together with fighting off marauders and preventing revolt, led to Citadel becoming increasingly draconian. After a period of civil strife in '78, seven beautiful young women assumed absolute power. Their regime was more vicious than before, and from behind the walls of the kasbah came rumours of these women's dark and disturbing appetites. They became known as the Stricts or Stryx, and so horrendous were the stories that people started to whisper of "demons".
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Citadel is aptly named. The kasbah dominates the town, slumped on the hill like a tyrant behind its pale stone walls, the colour of bleached bone. Being entirely self-sufficient the town has developed a culture of its own, the people wear fashions based on Mediaeval patterns, there are no motor vehicles that can navigate the streets so donkeys and mules are a common mode of transport. There's little evidence of modern technology out of sheer necessity. What use is even an everyday paraffin stove if there is no paraffin? "Sousse" as it was once known, is probably not so different now as it was in the time of the Fatimids.
Its walls are well-defended, however. The guards may only be equipped with crude lamellar and scale armour, pikes and crossbows, but they have permanent garrisons, they are drilled, they're an effective fighting force. The populace aren't oppressed, even if there's an oppressive air to Citadel. They've willingly sacrificed their freedom for security.
Outsiders are allowed in Citadel, though the toll gate is carefully watched. "Cupronickels" are the local token currency, pre-war loose change that was designed to last and the gate toll varies, depending on how charitable the gatekeeper's mood is. i.e., For an outsider, doing business in Citadel involves baksheesh.
NotesThe Stryx featured in the controversial
TV series of the same name.
KairouanThis deserted ruin was once the third most holy city in the Islamic world. Built deep in an oasis by Arabs in the 7th Century, the city's kernel was the Mosque of Uqba, the oldest site of Muslim worship in the Maghreb, on which all North African mosques of later ages were modelled. Well attended by religious scholars, Kairouan became a centre of learning not just for Islam, but also Judaism. Muslim and Jew living side by side in austere isolation, the city at first supported by its oasis and then by Sousse.
Little changed in Kairouan over the centuries, like Sousse its size was limited by natural resources and under the French Union there was no programme of investment. After the bomb the few who remained in Kairouan were mostly mullahs and imams, most of the city's residents fleeing to the coast.
With no families in the city, even these faithful few died out eventually, leaving behind a dusty, crumbling ruin surrounded by sickly brown shrubs where thick verdure had once been. The oasis was spoilt long ago; trees cut down, earth built on, and the natural water course broken. There's nothing here for a survivor in the post-nuclear world, except perhaps ghosts.
HydraA multi-billion dollar project called Desertec saw the construction of a solar power network in North Africa, intended to feed Europe's addiction to energy. Haïdra was the site of a solar pit power tower, chosen because of the presence of vast underground water reserves.
But it was the Romans that first discovered these reserves and exploited them, building the ancient city of Ammaedara around them. Located in rugged terrain populated by hostile tribes, such a metropolis could never survive without constant supply and the military support of a well-ordered empire. So it was that the city was eventually abandoned by Europeans and its ruins left to bake in the sun. The city had all the features of a Roman metropolis, including luxurious underground baths, but the Berbers only used the ruins for shade and they were never settled again.
Only recently there has been talk of "Hydra", strangers from the wasteland asking after it.
MatmâtaA loose collection of troglodytic cave-dwellings, often connected by trench-like passageways, Matmâta was dug out of the barren plains of Tataouine over two thousand years ago during the Punic Wars, with the express purpose of hiding its people. The 20th Century AD brought World War 3 and nuclear winter, and with that came rain. During a deluge lasting 22 days, the cave-dwellings of Matmâta were mostly collapsed and flooded. They are now choked with dust and debris, abandoned, and Matmâta's wells are a secret known only to the Berber tribes wandering the south.
NotesOne of the troglodytic cave-dwellings in Matmâta was used as a location in the original
Star Wars, and the area is now synonymous with the farm where Luke Skywalker lived with his uncle and aunt.